When
I was little, I was eating an apple & someone said "do you know that apple seeds have arsenic in them?" I was told not to worry, because the arsenic was locked up in the seeds & they would pass right through me if I happened to eat them.
Sure, would-be toxins are present in nature, but they are often either locked up (or in harmless amounts or mitigated by other ingredients, co-factors present). Granted, not everything out there, deemed as natural, is safe to eat, certain red berries, for instance. Indigenous wisdom helps one to navigate the native landscape.
Arsenic as a concentrated addictive, combined with other chemicals, is a whole other story... even in the case of treated lumber, which was first taken as benign, but now has demonstrated adverse effects on the ground.
I
am not sure what the exact impact of having treated wood in the
vicinity of the garden has, but I'd prefer not to engage in an
experiment.
That said, I already have been a part of the experiment. When employed as a youth
crew leader, we built trails, and we were, on occasion, provided
treated lumber (and told it was safe). Also, when repairing my parent's fence line, I have unknowingly handled it... but beyond this
point, now I do know, so it becomes a
different story.
To
know is to harbor responsibility, so there is an obvious benefit to
not knowing. [Update... of course, what I did not mention is that a lot has changed recently with treated lumber.]
Although, surely it is a complex world... and all of our personal and ecological issues do not come down to one single element or choice.
Although,
they do indeed seem to come down to a conglomeration of numerous
subtle things and subtle choices... and people, as a result, are
often ill with mysterious things like cancer... largely in reaction
to an environment which is out of balance... due to the culmination
of small things... a latticework of intimate details.
Eating, in particular, is a very intimate way of melding with the environment. It is to bring into us what is around us, funneling into us the land and all of the farming practices we enact upon that land... which in the context of illusion is separate from us entirely. We toss it out and then reel it back in.
From our habitat, we make energy and tissue and reflect the quality of that environment back to itself... by expressing health or disease.
In
a context, how can we expect to be anything close to in-balance when
eating food under synthetic circumstances or when eating a creature
that lives a synthetic life on synthetic foods?
We are born into this particular ecosystem and this situation/relationship, and generally can not, at this level of being, just hop skip and jump into some synthetically created one, that happens to be convenient, one we have no history of melding with successfully, and hope for instant harmony.
In a context, we are what we eat and what we eat eats & inconvenient or not... to eat in a haphazard way is a quick way to enter the experiment.
This
is the same experiment that has yielded nutrient deficiencies,
cancer, birth defects, mental imbalances, and dental abnormalities
(dental b/c of less vitamins A & K... and who knows what else from
an improperly fed and improperly treated animal).
The fact that some of us needed braces as kids is crazy. How many creatures in nature not domesticated or otherwise tampered with have dental abnormalities? I can only think of one. Yet this all seemed a normal part of society growing up.
Dr.
Weston Price photographed indigenous peoples from around the world,
getting close up shots of their perfectly aligned teeth, complete
with wisdom teeth... never extracted.
Why?
Because the dental palette was wide enough to accommodate... because
the body got what it needed in its developmental stages... from a
parent, whose body got what it needed and so on.
But, regardless of nutritional incentives, I hope we will carefully
withdraw our support of (nutritionally inferior) factory farmed animals, because the picture
is an inhumane scene. We have empathy for other living creatures... where is it in this case?
Perhaps, it is hidden behind a long shadow of indirectness (that cuts us off
from what is actually happening in tandem with our eating habits).
At best, for that animal, chickens in particular... living on a factory farm could be equated to being trapped in an elevator full of people... one's entire life. I don't feel that the end justifies the means, and this isn't even the end, so it certainly doesn't justify the means.
It is astounding to contemplate the practices propagated by many large scale farm operations. To say that we live in a civil society, while meanwhile this is still a legal means of 'food production' is to kid ourselves.
I'll
spare us the more extreme pictures, as it is natural to simply turn away. Would
that be our empathy in play, the shadow having been lifted.... a recovery of lost directness? It literally hurts to look.
That is why all of this has to do with ignorance and disconnection more than say...evil, but it really doesn't say much for being intelligent that we would, in the case of factory farming, harbor the responsibility of owning a sentient being's whole life and, with that responsibility, treat that being as such. (tight spaces, confinement, etc.)
Furthermore, this relationship is something that we would ideally be appreciative for... if, after all, we are taking about taking the relationship into ourselves, you know, to further us being alive.
We
live off of this mess, and the human form is nothing without it. To
look down upon it, or to not recognize its value, seems a sign of
disconnection.
Now its true, whether one is a vegetarian or a meat eater, that things out there (animals, human or not) are eating each other, and I don't know why that is, but for now it is.... and it is part of nature and for now part of the mystery.
To picture a factory farm on the other hand... I do know at least part of why it happens... ignorance... people. Nice People that don't get the concept that chickens are beings. And if they do, they are are far enough away to be unaccounted for.
The same person that may stop & offer compassion to a hurt animal (on the side of
the road) may then, the very next day, swing by a McDonalds for a chicken
sandwich... completely oblivious to the irony.
I
am picturing the Kalahari Bushman who, at the beginning of the Gods
Must Be Crazy, walks up to the deer he has shot (with a natural
tranquilizer) and apologizes... saying that his family must eat.
This
is not to cultivate guilt, simply to cultivate respect... to
acknowledge that these are not objects we are hunting... but fellow
beings. This hunter survives as an individual, but he is tied to all that
is and he knows it. He has direct relationship.
There
are also other issues... economic issues and the ease & addiction
of the fast food industry. Maybe we all have some form of
addiction to deal with, and its hard to pass fair judgment on anyone,
but I hope people will withdraw their financial support from factory
farms. Just
like I hope we would withdraw our support of slavery... were we born
in that period.
If we are sleeping through this, we have to ask ourselves if we would be sleeping through that. (Although slavery is still in play today in many regions today and, in more subtle formats, all round the world... sometimes right at our feet.)
If we are sleeping through this, we have to ask ourselves if we would be sleeping through that. (Although slavery is still in play today in many regions today and, in more subtle formats, all round the world... sometimes right at our feet.)
At some point, we either recognize the things the future will outgrow or we don't. We can wait till everyone is firmly on the bandwagon and reflect back on history as the onlooker or better... we can face the subtleties right now, in the simple interest of being kind. We move the process along more quickly... to the higher end of easing suffering.
When we get up in the morning, and we aren't pressured by an updated, new and improved society or moved by guilt or habit... when we do it because it is our deep desire to ease suffering, that is when we have truly grown.
That's
when the action or inaction actually indicates something. Then we step to
the cutting edge.
There
are things we have the ability to do that we decide we just don't do.
It would seem that one day, in a compassionate and balanced
framework, factory farming will be one of those voluntarily obsolete
things.
We have to ask questions regarding the impacts of our food production, involving
animals... and in general. We have to look at those photographs from space... that show a world
stripped of its skin.
One
day, we simply know that we don't keep people as slaves. We simply know that we
don't discriminate based on gender or sexual preference or color. We simply know that we don't keep animals under harsh conditions. We know that
we don't test our products on them. We know that we don't dump poison
on the world (to make things a bit more convenient or profitable).
We
know life is complicated... as we adjust to the wider and wider
circle of inclusiveness... but there are some things we just don't
do. We think around them, over them, through them, but we just
don't do them. We are intelligent, inventive, intuitive, inclusive...
not indifferent. Sometimes we yield. Sometimes we lose.
The
arsenic in the apple seeds is not a problem... the chemicals on the
apple are.
What
do we want to do? We can go with the flow... wait for it to float us to our
value system... our sense of what is right and wrong... the next stop
along the way. Or do we want to wake up, step to the cutting edge of
complication, navigate the sloppiness, the flow and change the world, or more
specifically, civilization and, therefore, the world for the
better.
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